Who is an adult, and what does it mean to be one? The Left seems to think that a child can make the momentous decision to permanently remove his or her sex organs because he wants to "trans." They also believe that a 14-year-old can make the decision to abort the child growing in her womb without parental consent. But an 18- or 19-year-old, while he can join the Army and carry a gun in war, cannot buy one for himself. This is what is at the heart of a federal lawsuit entitled Escher vs. Mason in Massachusetts.
Ronald Beaty has an article at the American Thinker highlighting the Second Amendment Foundation (SAF) lawsuit against the Massachusetts law banning those adults 18 to 20 years of age from possessing firearms. The article Massachusetts vs, the Second Amendment is about more than just the Second Amendment though. As Beaty points out, the Second Amendment protects the First Amendment and indeed all the other amendments in the Bill of Rights.
The rights acknowledged by, but not granted by, the Constitution are rights granted to each person by our Creator. Think about it for a moment: does the state have the ability to give you something it does not possess? The state is a construct in which the people agree to grant it certain of their individual powers for the common good. It is only legitimate so long as it operates within the boundaries of its constitution and that of the Constitution of the United States.
In Massachusetts, a legal battle is unfolding that should resonate with every conservative who values the sanctity of the Second Amendment. Escher v. Mason isn't just about firearms; it's a litmus test for how we view adulthood, responsibility, and constitutional rights in contemporary America.
The Massachusetts law in question, House Bill 4885, strips legal adults aged 18 to 20 of their right to purchase, possess, or carry semiautomatic firearms and handguns. This isn't merely overreach; it's a direct assault on the clear text of the Second Amendment, which does not discriminate by age among "the people." If we are to take our Constitution seriously, we must defend the rights of all citizens, not just those deemed "mature enough" by the state's paternalistic gaze.
At the heart of this legal challenge lies a fundamental conservative principle: the inviolability of individual rights. The Founders did not carve exceptions into the Second Amendment for age. They understood that freedom and responsibility go hand in hand, which is why 18-year-olds have been historically recognized as adults -- capable of voting, joining the military, and, yes, bearing arms. The Militia Act of 1792, enacted shortly after the ratification of the Second Amendment, explicitly included 18-year-olds in the national defense, expecting them to be armed like their elders.
This historical precedent is not just a footnote but the bedrock upon which the plaintiffs in Escher v. Mason stand. They argue that there is no traditional basis for denying these rights to young adults. The Supreme Court's decisions in Heller and Bruen have made it abundantly clear that firearms "in common use" are constitutionally protected. Semiautomatic firearms and handguns are the dominant tools of self-defense in modern America. To deny these to a segment of the adult population is not only anachronistic but egregiously unconstitutional.For a greater perspective on the Second Amendment and its relation to the First (and the rest of the Bill of Rights), also read Joachim Osther's post, also at the American Thinker today entitled Protecting the Second Amendment is protecting the First. Osther points to a book which should be in every conservatives library entitled No Second Amendment, No First: God, Guns and the Government.
No Second Amendment, No First is divided into three parts. In the first section, which is aptly titled “How the Biblical Worldview Gave Way To a Progressive Hive Mind,” Zmirak sets the stage by investigating the radical lurch of secularism that threatens the first two Amendments.
The Judeo-Christian worldview that enabled self-governing and was foundational to the development of the Constitution has deteriorated at the expense of secularism. Zmirak uses the Second Amendment “as the test case, the prime example, of how our political masters are confiscating our rights in the name of protecting us from ourselves.”
...snip...
The right to self-defense against despotic governments or tyrants is tied to the assumption that a human life has value. The value of life is derived from a Biblical perspective, and Zmirak uses these chapters to illustrate that this is the “proposition on which America is built… every liberty we cling to, each institution we value, flows from that assertion.” This is why we have the right and the duty to protect ourselves and others.
The most effective arguments for the First and Second Amendments start with the principles and experiences that led the Founders to codify them, and Zmirak articulately unfolds this in Part 3 of No Second Amendment, No First.
Please go read both articles today. Neither will take very long, and both are important. I will be following Escher vs. Mason closely and will follow up as I have time.